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holy spirit

What’s Your Story?

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Luke 8:35-39

35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

36 They also which saw it told them by what means he that was possessed of the devils was healed.

37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

First, the exorcism left the men with a new posture, that of sitting and resting, in direct contrast to the constant roaming and wandering about the tombs and mountains and wilderness day and night. Christ says in Matthew 11:28, “Come to me, all you that labor and are heavy burdened, and I will give you rest.” A problem of sin is discontentment, the lack of peace and rest (Isaiah 57:20-21). However, that all changed when Christ entered the lives of the demon-possessed men to deliver them from the evil adversary.

Second, before the exorcism, the possessed men want nothing to do with Christ, but afterward a tremendous change in attitude occurs: The delivered men want to go with Christ out of reverence and respect for their “Savior.”Jesus, though, has something else in mind: It is more important that they witness to others of what happened. Jesus instructs His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me” (Luke 9:23). The man wants to follow Jesus physically, but Jesus wants him to take up his cause for Him.

Third, before their deliverance they wear no clothes, yet afterwards they are clothed (Luke 8:27, 35). Sin makes people shameless and immodest, a natural development due to their separation from the righteous God. The men’s spiritual cleanness is indicated by visible changes; modesty, cleanliness, and appearance improve, as it does when anyone is delivered by Christ. Wherever God’s truth is received, people’s morals improve, reflected in modest clothing.

Fourth, they regain their sanity. Fools, not wise men, reject God (Psalm 14:1), and sin invites Satan into a person’s mind. Ultimately, his influence causes madness. Jesus explains: “When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ And when he comes, he finds it swept and put in order” (Luke 11:24-25). When a demon is removed, a person’s mind is cleaned of chaos and made orderly. To avoid being possessed again, he needs to replace what was swept out with God’s Spirit and truth.

Fifth, the words “right mind” (Mark 5:15; Luke 8:35) suggest the controlling of thoughts and actions, so it indicates, not only sanity, but also self-control. The demons in the men are uncontrollable (“neither could anyone tame him,”Mark 5:4), but when Jesus comes, they recognize God’s authority over them. Evil people cannot control their desires, and society cannot control them, so crime rages on. Living God’s way of life as revealed in the life of Christ is the answer. God provides the right mind to produce the fruit of the Spirit, including self-control (Galatians 5:23).

Jesus instructs the healed man to tell people about his deliverance, particularly those who were familiar and intimate with him. He wants him to be an example of God’s grace, first among his own family and friends, so that they can come to repentance. A Christian is first responsible for witnessing to those closest to him, who will see the greatest difference in him as he lives God’s way of life.

The Five Stages of Worship With God (Go Deeper!)

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Isaiah 6:1-9

As you feel God there are steps we can take to go deeper into his midst:

1) Recognizing his power, his holiness and his glory

Isaiah had a vision of the Lord enthroned around the praises of heaven. Immediately he recognizes God’s awesome glory, holiness and power. The Hebrew word for holy in verse 3 means separated and unapproachable. The Hebrew word for glory means God’s authority, greatness, and weighty presence.

6 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

3 And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.

4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

  1. Recognizing our own sinful conditions (anything that hinders us to God)

Once he is in the presence of the glory he realizes he is undone in his presence and recognizes and acknowledges his own shortcomings. Because once you are in his glory all of your faults become visible and apparent.

5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, theLord of hosts.

  1. Confessing our mistakes to God and asking for our forgiveness.

Confession always opens the way to grace and mercy. Only God can bring the purity he wants in us through Jesus Christ.

6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

  1. Once Isaiah is forgiven God then shares his need for a messenger.

5) And once Isaiah hears the call he responds with surrendering to it.

Only after his cleansing did he receive his calling.

8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, and to devote the will to the purpose of God.

It’s Time For Overflow

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Overflow: the excess or surplus not able to be accommodated by an available space.

Philippians 1:9-11

9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.

11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Abound yet more in knowledge = overflow

Let us overflow that we may be lift up God, be genuine towards others and live to not offend them as alone as we live

Overflow = you are filled with an overwhelming conviction to do whats right

Let’s read the promise of the Father:

Isaiah 44:3 – For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:

Joel 2:28 – And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

Luke 24:49 – And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

The Spirit of God is a spirit of might, and of power, as well as of knowledge, of understanding, of counsel, of love, and of a sound mind; whereby they were to be fortified, and inspired with courage and greatness of soul, so as to look their greatest adversaries in the face with boldness and intrepidity, and freely, and without fear, speak unto them; and whereby their ministrations would be succeeded to the conversion of many souls; and accordingly so it was: for after the Spirit was poured out upon them, they who before were timorous and fearful, came forth publicly, with undaunted courage, and resolution, and boldness, to the amazement of their adversaries; and their preaching was with the demonstration of the Spirit, and of power; who may be said to be “from on high”, since he descended from heaven upon them; and they may be said to be “endued”, or “clothed” with him, since there was such an extra ordinary and plentiful effusion of his gifts and graces on them: and now they were to wait in Jerusalem for this, that in the place where the Spirit had been dishonoured and blasphemed, and the unpardonable sin against him had been committed by the Scribes and Pharisees, the might be in a most visible and signal manner honoured; and also, because the doctrine of the Lord was to go out of Zion, and the word of the Lord out of Jerusalem.

Romans 15:13 – Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

We abound in hope and keep peace through overflow. It’s time to seek God through overflow.

Divine Judgement And Blessings

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I have been forced to reconsider the relationship between divine judgment and divine blessing. I have always thought of them as opposites that have no relationship. I like to think of judgment as something that has little to do with me and much to do with my enemies. I like to think of God’s blessings and salvation as mine, unrelated to judgment. I have come to the conclusion that divine judgment and divine blessings are very closely inter-related.

In the first place, God’s judgment is the means whereby He delivers us from our enemies

(3:15, 19). 15 The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.  19 Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get [7] them praise and fame in every land where they have been put to shame.

Second, divine judgment purifies the righteous remnant

(3:9).  9 For then will I turn to the people a pure language, [3] that they may all call upon the name of the Lord, to serve him with one consent. 

Finally, God’s judgment is the means by which God brings about our blessings. When God removes the wicked, it is so He may come and dwell with us. In addition, when God removes the wicked, He gives their possessions to His faithful remnant

(2:5-7, 9-10).

5 Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the Lord is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. 6 And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks. 7 And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the Lord [1] their God shall visit them, and turn away their captivity.

9 Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them. 10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the Lord of hosts.

The judgment of the wicked is the means to our blessing.

These reasons for divine judgment can best be summarized in this way:

  • God will judge those in Judah who practice pure paganism (1:4).
  • those who mix the worship of God with the worship of other deities (1:5a).
  • those in Judah who completely reject and turn away from the faith of their fathers (1:6).
  • those who choose to identify with the heathen (rather than the people of God) by their dress (1:8)
  • those who practice violence and deceit (1:9)
  • those who presume that God is indifferent about their sin (1:12)
  • those who put their trust in anything but Him (1:18)
  • those who refuse divine instruction, and who have ignored His warnings (3:1-2). Judah should have learned from God’s judgment of others, but she did not (3:6-7)
  • those in leadership, who have abused their authority and forsaken their stewardship (3:3-4)

Zephaniah 3:8-13

Zephaniah also summarizes the hope of the righteous remnant:

Their sins are forgiven and they are cleansed from their sin (3:9, 11, 13).

They will be delivered from or through divine judgment (2:1-3)

They will eventually be rescued from the hand of their oppressors (2:4-15; 3:15).

They have the hope of future blessings (2:6-9).

They will be given fame and honor (3:19-20).

They will enjoy security and peace (3:13).

They will enjoy being in God’s presence, as He rejoices over them as the objects of His love(3:15-17).

Zephaniah 3:14-20

After the promises of taking away sin, follow promises of taking away trouble. When the cause is removed, the effect will cease. What makes a people holy, will make them happy. The precious promises made to the purified people, were to have full accomplishment in the gospel.  They show the abundant peace, comfort, and prosperity of the church, in the happy times yet to come. He will save; he will be Jesus; he will answer the name, for he will save his people from their sins. 

Creating A Miracle Atmosphere

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A miracle is defined as a surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divine agency.

I am slowly learning the purpose of miracles in my life.

Miracles are not to brag or boast about, they are to humble you by the fact that without God we cannot do anything.

Miracles are not for us to forget but for us to remember that there is a God that loves us.

While miracles surprise us naturally on earth they are commonplace in the supernatural.

Miracles do not happen for history to continue and repeat itself. Miracles come for us to learn and to be thankful for our newfound knowledge that we would have otherwise have lacked without God.

The base components of a miracle are:

  1. a welcoming environment for the godhead (god, spirit, son)

  2. a recognizing of needs beyond our control

  3. unwaivering faith not crumbled by doubt and temptation

  4. compassion for others and a willingness to help

  5. full and entire obedience to the full call of God

1) This miracle of sight to the blind shows that if we will not over complicate our approach to God and bring a humble faith that things can begin to be opened!

We must learn to open our hearts and welcome God in the midst of our lives

Matthew 9:27-31

27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

29 Then touched he their eyes, saying, According to your faith be it unto you.

30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

31 But they, when they were departed, spread abroad his fame in all that country.

2) The virtue going out from Christ shows that through our advocate of Christ that our faith is enough to cause miracles to come to pass, only but be faithful!

Luke 8:43-48

43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

3) Though it was a spirit of infirmity, an evil spirit, that she was under the power of, Christ has a power superior to that of Satan, is stronger than he.

Luke 13:10-17

10 And he was teaching in one of the synagogues on the sabbath.

11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

13 And he laid his hands on her: and immediately she was made straight, and glorified God.

14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his donkey from the stall, and lead him away to watering?

16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

4) This miracle of faith shows that it is far more easier to exercise compassion and faith towards God than to act as though we are going to ever help people by judgments and forms of reason

Mark 2:1-12

2 And again he entered into Capernaum after some days; and it was noised that he was in the house.

2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

3 And they come unto him, bringing one sick of the palsy, which was borne of four.

4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

6 But there was certain of the scribes sitting there, and reasoning in their hearts,

7 Why doth this man thus speak blasphemies? who can forgive sins but God only?

8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

5) Jesus’s demonstrated lack of fear and hesitancy toward the leper showed that God wants to reach out to others to whom the world would call “untouchable” by our full and entire obedience

Luke 5:12-16

12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

16 And he withdrew himself into the wilderness, and prayed