Mark 15:6-15
6 Now at that feast he released unto them one prisoner, whomsoever they desired.
7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
8 And the multitude crying aloud began to desire him to do as he had ever done unto them.
9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
10 For he knew that the chief priests had delivered him for envy.
11 But the chief priests moved the people, that he should rather release Barabbas unto them.
12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
13 And they cried out again, Crucify him.
14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
The convicted and condemned murderer, also notorious for sedition and robbery, sits dejectedly in his filthy cell, watched closely by Roman guards. He cannot help but ponder how excruciatingly painful his encounter with crucifixion will be. He has seen many of these hellish nightmares of Roman justice as he walked the roads of Judea and Galilee, conspiring with other rebels willing to resist—and even kill—the hated Roman occupiers. But this time, the Romans had caught their man and justly sentenced him to be executed on the stake.
The Romans were infamous for how they cruelly lined their roadways with crucifixes—their manner of warning would-be enemies of the State to mend their ways. This slow death was designed to torture the condemned for up to three agonizing days! Criminals punished in this way usually died of asphyxiation, no longer able to lift their chests one more time for another searing breath. The pain of crucifixion was so intense that it gave its name to extreme agony: excruciating, which derives from Latin words meaning “the pain one experiences while being crucified.”
This convicted murderer dreads the next few days. Sleep is impossible. He fidgets as his mind races, imagining the worst.
So what about Barabbas? Where does he come into this story? It is a moving reminder at Passover time each year that God leaves nothing to chance. Even the man who receives unmerited pardon is in the story for a reason: to remind us what we were and who we are now.
Many look at the name “Barabbas” and think it is just a name. Perhaps they realize that it is an Aramaic word. But what does it mean?Bar means “son of” and abba means “father,” with the connotation of closeness and intimacy similar to our “dad,” “daddy,” or “papa.” Therefore, Barabbas is “the son of the father” or “the son of his dear father.” That Passover day in AD 31, there was a guilty “son of the father”—Barabbas—and a totally innocent “Son of the Father”—Jesus Christ of Nazareth.
We are Barabbas. We have truly become “the sons of the Father” because of what Jesus did in our behalf. We have been released from the penalty of eternal death because our Savior and affianced Husband, Jesus the Christ, died in our stead.
All of this came about when the true Son of the Father took the place of Barabbas, who represents us all. As the despised Roman guards marched up to him, he was expecting the worse was about to begin. But instead, they broke off his heavy chains, dropping them to the stone floor with a clang that echoed through the corridors of the prison. Slowly, reality began to sink in: They were letting him go! Before long, Barabbas learned that the innocent Jesus of Nazareth, whom some considered a prophet, had given him a new lease on life—a fresh start, a new life. He was free! No crucifixion awaited this murderous, thieving rebel after all! He undoubtedly could not believe his “luck.”
Because of the gracious act of Jesus, the true Son of His dear Father, the iron shackles have been broken from us, and we walk about as truly free men and women. His sacrifice and resurrection make it possible for God to give us of His Spirit, to bring us into His household, the Family of God. We are regenerated to a new life, and made part of the very Family in which Jesus is the Firstborn. The Father invites us to be His Son’s Bride, whom Jesus is preparing for the Great Marriage Supper, giving of Himself totally for us, so that we can be totally free of sin as He is.