The Parables Of Prayer

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The Friend at Midnight – Luke 11:5-10

[5] And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
[6] For a friend of mine in his journey is come to me, and I have nothing to set before him?
[7] And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
[8] I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
[9] And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
[10] For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

One word sticks out when it comes to reading this passage.

Inconvenient. I’m sure a lot of people found it or will find it inconvenient to do the work that God has called them to do, but nonetheless with the love and willingness will be bless for the good work. The question that comes to my mind is, will WE as a church be prepared when they come knocking when it is inconvenient for us? Because I’m here to tell you that they ARE going to come. And they will come when you least expect them, and especially when you do not want them to. Those are the tests of a church versus the tests of an individual. Those are how the churches bear the infirmities of a weak and come together to help people.

At first, we are going to want to be selfish and refuse to help. We will not want to sing our song, give our testimony, hug their neck. We’ll say, “Lord I’ve done this all before for someone else” or “Lord I’ve done this 1,000s of times”, but as the passage reads we are FRIENDS so we MUST give to meet the need. I hope that the church never fails before the given time when God calls us to come home. I hope that people always have a place to come where they will feel loved and have the natural conviction power to draw them to an altar to find salvation. We can go to God in this manner, but we as a church must prove ourselves by asking for God to keep us as a body strong in prayer!

And remember, if it ever feels inconvenient for you, check and see why in your heart. You’ll find the problem.

The Unjust Judge – Luke 18:1-8

[1] And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
[2] Saying, There was in a city a judge, which feared not God, neither regarded man:
[3] And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
[4] And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
[5] Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
[6] And the Lord said, Hear what the unjust judge saith.
[7] And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
[8] I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Persistent. This man, this judge, had no regard for God or man, and yet, after continual persistence from the widow, avenged her. God has no regard for the enemy, and if we continually seek him, our adversaries will be destroyed. Wouldn’t it be good if we began to have a heart that was persistent and never tiring after God? I hope and pray that we began to be determined to never let go until we see the needs met. We do not have time to stop. We do not have time to let people slip through our fingers and not make Heaven their home.

The Pharasee and the Publican – Luke 18:9-14

[9] And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
[10] Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
[11] The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
[12] I fast twice in the week, I give tithes of all that I possess.
[13] And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
[14] I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

“I not as others are” Two points here with the first one being more important than the latter. Having the outlook of “I not as others are” should probably be a good indicator first of all. If we ever get ourselves to a place where we esteem ourselves so high, God has to bring us back to a place where we are abased (lowered, brought down one way or another). And I don’t know about you, but I would rather be a humble person in general and give glory to God where it was due rather than abusing pride in things that I should not take the credit for. If you ever see yourself soaring high in confidence and feel above others, you better take the “I not as others are” test. Because it might be time to be abased.

“God be merciful to me a sinner” If all we can say is God be merciful to me a sinner, it’s good enough for me. You have to admit that you stand before God as a person with flaws and mistakes. Come on. You are not perfect, and will never be. And on your best day, there are handfuls upon handfuls of sin that you cannot control. He that humbleth shall be exalted. In other words, you don’t have to lift yourself up at all when your low before God, it does it for you. It shows on you. There’s a glow, a confidence, there is just something about you. Perhaps then that is the sweet Holy Ghost that encourages you along the way, huh?